Today was something of a landmark day for me. It was the first time I had ever spoken up in a congregational meeting (for shame, I know, I know). Interesting as I look back on the experience that I had to choose the annual budget meeting to speak up. What was the issue? There really wasn’t any “issue” as such…just seeking clarity on something that just about no one ever wants to discuss (at least in most churches)–pastoral staff compensation packages. To be sure, like the rest of us I come to the issue with some baggage, being raised a preacher’s kid myself and being all too aware of how delicate these matters can be, both for the church as well as for the pastor’s family hanging in the balance. All that said, I raised a question about the “philosophy of raises” for pastoral staff, which was quickly fielded by several responses from members of the White Oak session. The most striking thing about the dialogue was that the idea of a “philosophy” of compensation increase almost appeared to be a new idea to some.
What is the right way to compensate pastors, as well as to raise their earnings year after year? My own conviction on the matter is pretty simple: the governing body (in a Presbyterian church, that would be the Session) has to measure performance based on the expectations and requirements as defined by the pastor’s job description. Of course, that assumes there is such a thing as a job description, which I have discovered over the years isn’t a fair assumption to make. But, assuming that ALL pastoral staff members have job descriptions, what then is fair when it comes to pay raises? Straight percentage across the board for all? I’ve been part of a church whose standard practice was to issue the greatest percentage increase to the senior minister year after year after year. Everyone else got a lower percentage, and it didn’t do anything good for the staff morale. I suggest that churches give their pastors raises annually based on performance as outlined in the written job description, and have the systems in place (e.g., performance categories such as “satisfactory” “exceptional,” etc.) that makes it clear what it will take for the pastor to “earn” their annual raise. And, I would aim for parity across the board in terms of a percentage. If the senior minister gets a 7% raise and did so by virtue of permorming satisfactorily, then the associate ministers ought to get the same % increase if they scored the “satisfactory.” For pastors who perform exceptionally, then that ought to factor into the raises each year, but in a different way. Parity in the standard raise for ALL staff is important for good staff morale, but churches ought to encourage individual performance by promising the possibility of an additional bonus for performance that goes above and beyond. I don’t have all this worked out, and I certainly don’t have all the answers to all the complexities. But this is a start.
Why blog about this? Here’s why: most pastors are not compensated fairly compared to the laymen who make up the church’s governing body. Let’s be honest with ourselves, folks. Those of us who are laymen just don’t think about this issue enough. We have bought into the view that “you don’t go into ministry for the pay,” thus we barely take passing glance at what our ministers are making each year at budget time, and RARELY, if ever, do we ask them if their material needs are being met. Pastors and their families have to live in the same expensive communities we do in order to continue doing ministry for us. Here’s an idea: what if each governing member (e.g., the elders, trustees, or deacons, depending on who qualifies as “governing” in your tradition) of your church got together and said “hey, let’s pay the pastor the average of what we as a group take home!” I suspect that, whatever church of which you’re a member, your pastor’s salary would take quite a jump. Unrealistic? Hardly. My wife and I worshipped at a PCA church in TX for two years that compensated their (solo) pastor using that formula. It was the right thing to do, and it required vision and follow-through on the part of the church leadership.
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4 responses so far ↓
In my short-lived experience with the church, another assumption that I have seen among those called to “full-time ministry” is that the work is not as demanding. By setting up a system of expectations, followed by accountability, the byproduct will be a congregation that reaps the benefits of a pastoral staff that is being sharpened by its church leadership. Also, the pastoral staff will know what to expect in their pay and will not have an argument against what they receive because the numbers will not lie (unless, of course, performance is judged on a subjective basis).
I am sure the diligent workers of the pastoral staff appreciate you very much, sir. The not so diligent, not so much…
You can attend my church any day. AND be on the leadership team(s)!!
Thanks for the comment, Zack.
Before I respond, you know that I’m a layman, not someone in full-time ministry. So I write and respond on this topic as a lifelong observer of others in full-time ministry, including (but not limited to) my family–my dad has been a pastor ever since I’ve known him, my father-in-law is a minister, and now my brother and brother-in-law and their families are in full-time ministry as well.
It may well be that at SOME churches, the congregation is small or perhaps the people are just plain ol’ low maintenance. But, if ministry is being done properly, then it will be as demanding as anything out there. If a particular church doesn’t need the pastor to comfort the afflicted for lack of problems (a rare scenario), then it may be the case that he needs to be afflicting the comfortable by moving the church forward in ways that are productive and good, however unsettling his agenda might be for the congregation. All that to say that there is always more than enough work to go ’round in full-time ministry, since the “work” itself is people.
Interesting that the most effective model for expanding the church and proclaiming the gospel from New Testament times and throughout history has been an unpaid, lay-led church leadership model.
Mike–
As always, thanks for your forthright comments. I would respond in two ways: what biblical PREscriptions can you offer that church growth is to be held as a value over and above other values that would justify returning to such a model? You have identified a biblical DEscription, but that is not in the category of a biblical “ought.” Here is an example of the latter, however: “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching; for the scripture says, “You shall not muzzle an ox when it is treading out the grain,” and, “The laborer deserves his wages.” (1 Timothy 5:17-18 RSV).